{"id":1829,"date":"2023-01-04T14:24:42","date_gmt":"2023-01-04T11:24:42","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=1829"},"modified":"2023-01-25T11:27:36","modified_gmt":"2023-01-25T08:27:36","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2013-t-1\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"

<\/p>\n

PREFACE<\/a><\/strong><\/h3>\n

BALTIC CULTURE<\/strong><\/h3>\n

R\u016bta Valaityt\u0117.<\/strong>\u00a0The Myth of Sovijus and its Relation to Lithuanian Cultural Memory<\/a><\/p>\n

Elvyra Usa\u010diovait\u0117<\/strong>.\u00a0Relicts of Balts\u2019 Religion in Christoph Hartknoch\u2019s \u201cOld and New Prussia\u201d<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

CULTURAL MEMORY AND IMAGINATION<\/strong><\/h3>\n

Vytautas Rubavi\u010dius<\/strong>.\u00a0The Visuality of Cultural Memory: Urban Aspect<\/a><\/p>\n

Anastazija Ker\u0161yt\u0117<\/strong>.\u00a0The Changes in Museums\u2019 Administration Between \u201cself\u201d and \u201cother\u201d Experiences<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

K\u0119stutis \u0160apoka<\/strong>.\u00a0Horizons of the Positivistic Imagination of the 19th Century (Para)Science<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

Stanislovas Juknevi\u010dius<\/strong>.\u00a0When Imagination is a Killer: the Psychology of Racism<\/a><\/p>\n

CROSSROADS OF CULTURES: EAST AND WEST<\/strong><\/h3>\n

Loreta Po\u0161kait\u0117<\/strong>.\u00a0The Relationships Between Parents and Children in the Perspective of Comparative Studies of Chinese and Western cultures: the View from Lithuania<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

Tautvydas V\u0117\u017eelis<\/strong>.\u00a0The Nothing and Thing in Philosophy of Heidegger and Daoism<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

Stanislovas Mostauskis<\/strong>.\u00a0The Lithuanian Contexts of Traditionalism by Algis U\u017edavinys: Historical and Ontological Tangles<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

AESTHETICS AND ART CRITICISM<\/strong><\/h3>\n

Antanas Andrijauskas.<\/strong>\u00a0The Methodological Approaches of Formalist Theory in Aesthetics and the Philosophy of Art<\/a>
\n<\/a><\/p>\n

Salom\u0117ja Jastrumskyt\u0117<\/strong>.The Synaesthete: A Case of Synaesthesia Personified<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

Nida Gaidauskien\u0117<\/strong>.\u00a0Sofija Kymantait\u0117\u2019s Contact with Simbolist and other Early Modernist Aesthetics in Cracow<\/a>\u00a0|\u00a0Summary<\/a><\/p>\n

BOOK REVIEWS<\/strong><\/h3>\n

K\u0119stutis \u0160apoka.<\/strong>\u00a0In Search of the Springs of Wisdom: a Book for Algis U\u017edavinys<\/a><\/p>\n

Daiva Tamo\u0161aityt\u0117.<\/strong>\u00a0Orientalism: Reconstruction of Outdated Methods, the Latest Trends and Perspectives<\/a><\/p>\n

Birut\u0117 Railien\u0117<\/strong>.\u00a0Perfect Gift for Book Lovers<\/a>
\n<\/a><\/p>\n

CONFERENCE REVIEWS<\/strong><\/h3>\n

Aist\u0117 \u010cerniausk\u0117<\/strong>.\u00a0The 2nd National Conference of Lithuanian Society for the Study of Religions\u00a0Interdisciplinary Studies of Religions in Lithuania: Problems and Tendencies<\/em><\/a><\/p>\n

Romualdas Juzefovi\u010dius.\u00a0<\/strong>Scientia et historia \u2013 2013<\/a><\/p>\n

Romualdas Juzefovi\u010dius<\/strong>.\u00a0French Culture, Politics and Economics in Lithuania<\/a><\/p>\n

Guidelines for Contributors<\/a><\/p>","protected":false},"excerpt":{"rendered":"

PREFACE BALTIC CULTURE R\u016bta Valaityt\u0117.\u00a0The Myth of Sovijus and its Relation to Lithuanian Cultural Memory Elvyra Usa\u010diovait\u0117.\u00a0Relicts of Balts\u2019 Religion in Christoph Hartknoch\u2019s \u201cOld and New Prussia\u201d\u00a0|\u00a0Summary CULTURAL MEMORY AND IMAGINATION Vytautas Rubavi\u010dius.\u00a0The Visuality of Cultural Memory: Urban Aspect Anastazija Ker\u0161yt\u0117.\u00a0The Changes in Museums\u2019 Administration Between \u201cself\u201d and \u201cother\u201d Experiences\u00a0|\u00a0Summary K\u0119stutis \u0160apoka.\u00a0Horizons of the Positivistic […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1820,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-1829","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/1829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=1829"}],"version-history":[{"count":7,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/1829\/revisions"}],"predecessor-version":[{"id":2001,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/1829\/revisions\/2001"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/1820"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=1829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}