{"id":2007,"date":"2023-01-25T11:34:22","date_gmt":"2023-01-25T08:34:22","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2007"},"modified":"2023-01-25T14:48:01","modified_gmt":"2023-01-25T11:48:01","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2014-t-2-nr-1\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><\/p>\n<h3><strong><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/10-11-preface_021.pdf\" target=\"_blank\" rel=\"noopener\">PREFACE<\/a><\/strong><\/h3>\n<h3><strong>BALTIC CULTURE<\/strong><\/h3>\n<p><strong>Dainius Razauskas.<\/strong>\u00a0Lithuanian Pantheon |\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/33-Razauskas_02-1.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>Jolanta Zabulyt\u0117<\/strong>. Pine in Lithuanian Traditional Culture |\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/48-Zabulyte_02-1.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2013\/12\/32-57-Usociavaite.pdf\"><br \/>\n<\/a><\/p>\n<h3><strong>IDEAS OF EASTERN AESTHETICS IN LITHUANIA<\/strong><\/h3>\n<p><b>Yumiko Nunokawa<\/b>.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/49-62-Nunokawa_02-1.pdf\" target=\"_blank\" rel=\"noopener\">The Reception of Japonisme from the Late 19th to Early 20th Century Europe and its Aesthetic Influence on the Art of M. K. \u010ciurlionis<\/a><a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2014\/08\/63-Nunokawa_02.pdf\"><br \/>\n<\/a><\/p>\n<p><strong>J\u016brat\u0117 Lansbergyt\u0117<\/strong>. The Traces of Rabindranath Tagore in Lithuanian Music |\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/74-Landsbergyte_02-1.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<h3><strong>COMPARATIVE STUDIES<\/strong><\/h3>\n<p><strong>Daiva Tamo\u0161aityt\u0117<\/strong>. Dispersion of the Feminine Principle in a Discourse of Posmodernism, Christianity and Neovedanta: Comparative Analysis |\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/74-Landsbergyte_021-1.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2013\/12\/156-Po%C5%A1kaite.pdf\"><br \/>\n<\/a><\/p>\n<p><strong>Andrius Tamo\u0161evi\u010dius<\/strong>. The Paradigm of World\u2019s Body in M. Merleau-Ponty\u2019s Phenomenology and Zen\u2019s Tradition of Thought |\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/117-Tamosevicius_02-1.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2013\/12\/172-Vezelis.pdf\"><br \/>\n<\/a><\/p>\n<p><strong>Henry Corbin<\/strong>. Creative Imagination in the Sufism of Ibn Arabi (translated from French by Kazimieras Seibutis)<\/p>\n<h3><b>CULTURE AND SOCIETY<\/b><\/h3>\n<p><strong>Aivaras Stepukonis.<\/strong>\u00a0The Modern World-System: Lithuania under the Conditions of Fading Capitalism |\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/165-Stepukonis_02-1.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2013\/12\/Andrijausko-summary-162-x-240.pdf\"><br \/>\n<\/a><\/p>\n<p><strong>Konstantinas Andrijauskas.\u00a0<\/strong><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/166-179-K.Andrijauskas_02-1.pdf\" target=\"_blank\" rel=\"noopener\">An Emergent Cycle of Violence: Han-Uyghur Tensions in Today\u2019s Xinjiang<\/a><a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2014\/08\/180-K.Andrijauskas_02.pdf\"><br \/>\n<\/a><\/p>\n<h3><strong>BOOK REVIEWS<\/strong><\/h3>\n<p><strong>K\u0119stutis \u0160apoka.<\/strong>\u00a0Algis U\u017edavinys.\u00a0<em>Creative Imagination: Art Criticism and Publicity<\/em><a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2013\/12\/253-257-%C5%A0apoka-RECENzija.pdf\"><br \/>\n<\/a><\/p>\n<p><strong>Edvardas Gudavi\u010dius.<\/strong>\u00a0Reflections on \u201cLithuanian Jewish Cultural Heritage: Everyday World\u201c \u2013 second book in the\u00a0<em>Studies of Lithuanian Jewish Culture<\/em>\u00a0series<\/p>\n<h3><strong>CONFERENCE REVIEWS<\/strong><\/h3>\n<p><strong>Romualdas Juzefovi\u010dius.\u00a0<\/strong>Scientific Research in the Protection of Culture Heritage<a href=\"https:\/\/www.sovijus.lt\/wordpress\/wp-content\/uploads\/2013\/12\/272-273-Juzefovicius-Scientiia.pdf\"><br \/>\n<\/a><\/p>\n<p><strong>Dalia Vasili\u016bnien\u0117<\/strong>. Scientific Conference \u201cCreation of Art \u2013 Historical Source\u201c<\/p>\n<p><strong>Ona Gaidamavi\u010di\u016bt\u0117<\/strong>. After the National Conference \u201cArt Psychology, Aesthetics and Art Philosophy\u201c<\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/198-199-Atmena-EN_02.pdf\" target=\"_blank\" rel=\"noopener\">Guidelines for Contributors<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>PREFACE BALTIC CULTURE Dainius Razauskas.\u00a0Lithuanian Pantheon |\u00a0Summary Jolanta Zabulyt\u0117. Pine in Lithuanian Traditional Culture |\u00a0Summary IDEAS OF EASTERN AESTHETICS IN LITHUANIA Yumiko Nunokawa.\u00a0The Reception of Japonisme from the Late 19th to Early 20th Century Europe and its Aesthetic Influence on the Art of M. K. \u010ciurlionis J\u016brat\u0117 Lansbergyt\u0117. The Traces of Rabindranath Tagore in Lithuanian [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2003,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2007","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2007"}],"version-history":[{"count":7,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2007\/revisions"}],"predecessor-version":[{"id":2058,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2007\/revisions\/2058"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2003"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}