{"id":2149,"date":"2023-01-25T19:11:55","date_gmt":"2023-01-25T16:11:55","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2149"},"modified":"2023-01-25T19:31:29","modified_gmt":"2023-01-25T16:31:29","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2015-t-3-nr-1\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><strong>BALTIC CULTURE<\/strong><\/p>\n<p><strong>Mangirdas Bumblauskas<\/strong>. The Issue of Paganism Enclaves in Samogitia Conversion: the Evidence from the 16th Century \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/20_M.-Bumblauskas_summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>Elvyra Usa\u010diovait\u0117.<\/strong>\u00a0Theodore Narbutas on Baltic Sacrifices \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/46_E.Usaciovaite_summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>CULTURE AND IMAGINATION<\/strong><\/p>\n<p><strong>Naglis Kardelis.<\/strong>\u00a0Cinematographic Dialectic of the Interactions Between Image and Text \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/65-66_N.Kardelis_summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>Stanislovas Juknevi\u010dius.<\/strong>\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/67-79_S.Juknevicius.pdf\" target=\"_blank\" rel=\"noopener\">Imagining Communities and Imagined Worlds: the Archetypal Concept of History<\/a><\/p>\n<p><strong>AESTHETICS AND ART HISTORY<\/strong><\/p>\n<p><strong>Antanas Andrijauskas<\/strong>. Conceptual Peculiarities of the Understanding of Artist in the Traditional Chinese Philosophy of Art \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/99_A.Andrijauskas_summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>Julija Karavajeva<\/strong>. Creative Work as a Spiritual Voyage in the Japanese Spontaneous Ink Painting Tradition \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/110_J.Karavajeva_summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>K\u0119stutis \u0160apoka.<\/strong>\u00a0Myth and History in the World of Julijonas Stankevi\u010dius-Stankus \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/122_K.Sapoka_summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>Nadezda Usova<\/strong>. Chaim Soutine and his Family \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/138_N.Usova_summary_EN.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>BOOK REVIEWS<\/strong><\/p>\n<p><strong>Romualdas Juzefovi\u010dius<\/strong>. Culture and Science on the Windswept Side of History<\/p>\n<p><strong>Loreta Glebavi\u010di\u016bt\u0117.<\/strong>\u00a0Heritage of Lithuanian Scientific Society<\/p>\n<p><strong>CONFERENCE REVIEWS<\/strong><\/p>\n<p><strong>Juozas Al. Krik\u0161topaitis, Alvydas Noreika.<\/strong>\u00a0SCIENTIA ET HISTORIA \u2013 2015: The Second Conference of Lithuanian Science Historians and Philosophers<\/p>\n<p><strong>Ona Gaidamavi\u010di\u016bt\u0117.<\/strong>\u00a0<em>Inclusions of Culture in History<\/em>. A Conference in Memoriam of Vytautas Berenis<\/p>\n<p><em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/158-159_Atmena_EN.pdf\" target=\"_blank\" rel=\"noopener\">Guidelines for Contributors<\/a><\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>BALTIC CULTURE Mangirdas Bumblauskas. The Issue of Paganism Enclaves in Samogitia Conversion: the Evidence from the 16th Century \/\u00a0Summary Elvyra Usa\u010diovait\u0117.\u00a0Theodore Narbutas on Baltic Sacrifices \/\u00a0Summary CULTURE AND IMAGINATION Naglis Kardelis.\u00a0Cinematographic Dialectic of the Interactions Between Image and Text \/\u00a0Summary Stanislovas Juknevi\u010dius.\u00a0Imagining Communities and Imagined Worlds: the Archetypal Concept of History AESTHETICS AND ART HISTORY [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2138,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2149","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2149"}],"version-history":[{"count":6,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2149\/revisions"}],"predecessor-version":[{"id":2177,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2149\/revisions\/2177"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2138"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}