{"id":2331,"date":"2023-01-26T14:41:14","date_gmt":"2023-01-26T11:41:14","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2331"},"modified":"2023-01-26T15:11:37","modified_gmt":"2023-01-26T12:11:37","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2017-t-5-nr-2\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><strong>CULTURE AND SOCIETY<\/strong><\/p>\n<p>\u017dilvinas Svigaris. The Restoration of Old Lithuanian Thought: Different Forms of Time\u00a0 \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/26-p.-Svigaris-Summary-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p>K\u0119stutis \u0160apoka. National Cultural Identity in Soviet Lithuania: Visual Artists Case \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/38-p.-Sapoka-Summary-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p><b>BORDERLINE CULTURES<\/b><\/p>\n<p>Henryka Ilgievi\u010d. Byelorussian Learned Society in Vilnius and its Contribution to the Research and Care of Native Culture (1918\u20131939) \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/61-p.-Ilgievic-Summary-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p>Pawe\u0142 Bytniewski.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/62_67-p.-Bytniewski-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">Regimes of Representation. Foucauldian View<\/a><\/p>\n<p>Basia Nikiforova.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/69_79-p.-Nikiforova-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">European Borders: New Materialist Approach and Beyond<\/a><\/p>\n<p><b>INTERACTIONS BETWEEN EASTERN AND WESTERN CULTURES<\/b><\/p>\n<p>Antanas Andrijauskas.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/81_101-p.-Andrijauskas-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">The Peculiarity of the Art Critical Aesthetics in the Arab-Muslim World<\/a><\/p>\n<p>Ernesta Pauplien\u0117. Transformations of Aesthetical Relationship with Reality in Medieval Japan: Spread of Zen Principles in Raku, Shino and Oribe Ceramics \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/112-p.-Paupliene-Summary-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p>Kristina Garalyt\u0117.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/113_125-p.-Garalyte-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">Theorizing Caste: Critical Literature Review<\/a><\/p>\n<p>Tatyana Solomonik-Pankrashova.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/127_135-p.-Solomonik-Pankrashova-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">Shadows of Christ in the Old English \u201cExodus\u201d<\/a><\/p>\n<p><b>BOOK AND CONFERENCES REVIEWS<\/b><\/p>\n<p>Stanislovas Juknevi\u010dius. Right and Wrong Lithuanian Intelligentsia<\/p>\n<p>Ona Gaidamavi\u010di\u016bt\u0117. In Memoriam Paulius Normantas<\/p>\n<p>K\u0119stutis \u0160apoka. Changing quantitative or qualitative? A review on Skaidra Trilupaityt\u0117\u2019s book \u201cLithuanian art life and institutional changing: the end of soviet times and the beginning of Independence\u201d<\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/149_150-p.-Nikiforova-Sovijus-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\">IN MEMORIAM NIKOLAJ BESPAMIATNYKH<\/a><\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/154_155-p.-Our-Contributors-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\"><i>About Authors<\/i><\/a><\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/158_159-p.-Guidelines-for-Contributors-T.-5-Nr.-2.pdf\" target=\"_blank\" rel=\"noopener\"><i>Guidelines for Contributors<\/i><\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>CULTURE AND SOCIETY \u017dilvinas Svigaris. The Restoration of Old Lithuanian Thought: Different Forms of Time\u00a0 \/\u00a0Summary K\u0119stutis \u0160apoka. National Cultural Identity in Soviet Lithuania: Visual Artists Case \/\u00a0Summary BORDERLINE CULTURES Henryka Ilgievi\u010d. Byelorussian Learned Society in Vilnius and its Contribution to the Research and Care of Native Culture (1918\u20131939) \/\u00a0Summary Pawe\u0142 Bytniewski.\u00a0Regimes of Representation. Foucauldian [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2325,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2331","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2331"}],"version-history":[{"count":4,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2331\/revisions"}],"predecessor-version":[{"id":2372,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2331\/revisions\/2372"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2325"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}