{"id":2477,"date":"2023-01-27T10:11:20","date_gmt":"2023-01-27T07:11:20","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2477"},"modified":"2023-01-27T10:31:42","modified_gmt":"2023-01-27T07:31:42","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2019-t7-nr-1\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><strong>FROM THE HISTORY OF LITHUANIAN CULTURE AND AESTHETIC THOUGHT\u00a0<\/strong><\/p>\n<p>\u017dilvinas Svigaris.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-9\u201318_Svigaris.pdf\" target=\"_blank\" rel=\"noopener\">Symbolism of Roofed Pillars: A\u00a0Dimension Beyond Aesthetics<\/a><\/p>\n<p>Algis Mick\u016bnas. The Aesthetic Phenomenon of Alfonsas Nyka-Nili\u016bnas \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-37_Mickunas_Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>EASTERN AESTHETICS AND ART\u00a0<\/strong><\/p>\n<p>Antanas Andrijauskas.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-39\u201348-Andrijauskas.pdf\" target=\"_blank\" rel=\"noopener\">Peculiarities of Chinese Treatises on\u00a0the\u00a0Fine Arts<\/a><\/p>\n<p>Ernesta Pauplien\u0117. Stylistic transformations of ceramics of Tang and Sung dynasties of China \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-58-Paupliene_Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p>Inga Lau\u017eonyt\u0117. The Expression of Spontaneity in the Aesthetics of Japanese zenga Calligraphy \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-67-Lauzonyte_Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><strong>WESTERN AESTHETICS AND THE PHILOSOPHY OF ART<\/strong><\/p>\n<p>Paulius Kukis. Problem of Identity in Schelling\u2019s Speculative Philosophy: Presentation of My System of Philosophy and Philosophy of Art \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-86-Kukis_Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary\u00a0<\/a><\/p>\n<p>Aivaras Stepukonis.<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-87\u2013109-Stepukonis.pdf\" target=\"_blank\" rel=\"noopener\">\u00a0An Ontology for the Perplexed: A Critique of the Ontological Aspects of Roman Ingarden\u2019s Literary Work of Art\u00a0<\/a><\/p>\n<p>Andrius Tamo\u0161evi\u010dius. Aesthetic Experience and the Horizon of the Principles of Ethics: in Search for the Origins of Dufrenne\u2019s Theory of Aesthetics \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-128-Tamosevicius_Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary\u00a0<\/a><\/p>\n<p>Vygintas Orlovas.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-129\u2013137-Orlovas.pdf\" target=\"_blank\" rel=\"noopener\">The Influence of Internet Culture on the Shifts in Aesthetics. A Practice-based Approach to Vaporwave<\/a><\/p>\n<p><strong>BOOK AND CONFERENCE REVIEWS<\/strong><\/p>\n<p>\u017dilvinas Svigaris. The New Vision of the History of a Non-European Civilization<\/p>\n<p>Stanislovas Juknevi\u010dius. The Attraction of Eternity: The Creative Legacy of Rama\u1e47 Mahar\u1e63i in\u00a0Lithuania<\/p>\n<p>Ona Gaidamavi\u010di\u016bt\u0117. Recalling the Conference \u201cThe Territories of the Interactions between Aesthetics, the Philosophy of Art, and the History of Art\u201d<\/p>\n<p><strong><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-154\u2013155-Our-contributors.pdf\" target=\"_blank\" rel=\"noopener\">Our Contributors<\/a><\/strong><\/p>\n<p><strong><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.7-Nr.-1-p.-158\u2013159-Guidelines-for-Contributors.pdf\" target=\"_blank\" rel=\"noopener\">Guidelines for Contributors<\/a><\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>FROM THE HISTORY OF LITHUANIAN CULTURE AND AESTHETIC THOUGHT\u00a0 \u017dilvinas Svigaris.\u00a0Symbolism of Roofed Pillars: A\u00a0Dimension Beyond Aesthetics Algis Mick\u016bnas. The Aesthetic Phenomenon of Alfonsas Nyka-Nili\u016bnas \/\u00a0Summary EASTERN AESTHETICS AND ART\u00a0 Antanas Andrijauskas.\u00a0Peculiarities of Chinese Treatises on\u00a0the\u00a0Fine Arts Ernesta Pauplien\u0117. Stylistic transformations of ceramics of Tang and Sung dynasties of China \/\u00a0Summary Inga Lau\u017eonyt\u0117. The Expression [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2469,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2477","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2477"}],"version-history":[{"count":4,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2477\/revisions"}],"predecessor-version":[{"id":2513,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2477\/revisions\/2513"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2469"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}