{"id":2569,"date":"2023-01-27T13:00:21","date_gmt":"2023-01-27T10:00:21","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2569"},"modified":"2023-01-27T13:24:22","modified_gmt":"2023-01-27T10:24:22","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2020-t8-nr-1\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><b>BALTIC CULTURE<\/b><\/p>\n<p><b>Rimantas Balsys<\/b>.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-9-25-Balsys.pdf\" target=\"_blank\" rel=\"noopener\">Sacrificial Offering Sites of Lithuanian and Prussian: Sweat-lodge<\/a><\/p>\n<p><b>Elvyra Usa\u010diovait\u0117<\/b>. From the Earth to the Sky: Investigations into the Archaic Worldview of the Balts \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-44-Usaciovaite-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p><b>Dainius Razauskas<\/b>. Window as an Eye \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-54-Razauskas-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><em>\u00a0<\/em><\/p>\n<p><b>CULTURAL MEMORY AND IDENTITY<\/b><\/p>\n<p><b>Violeta Davoli\u016bt\u0117.\u00a0<\/b><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-55\u201369-Davoliute.pdf\" target=\"_blank\" rel=\"noopener\">State of the Art in Studies of Late Socialism and post-Soviet Transition in the Baltic States<\/a><\/p>\n<p><b>Vytautas Rubavi\u010dius<\/b>. Could Not be Told, But Newertheless Depicted Memory \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-84-Rubavicius-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p><b>Marius Kundrotas<\/b>. National Self-consciousness of Lithuanians in Lithuania Minor and its Political Expression: the Traits of XIX Century and XX Century 1st Half \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-101-Kundrotas-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p><b>CULTURE AND SOCIETY<\/b><\/p>\n<p><b>Antanas Andrijauskas.\u00a0<\/b>Post-War Research of Psychology of Creativity in the United States: Rose, Barron, Rogers, Maslow \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-123-Andrijauskas-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p><b>Stanislovas Juknevi\u010dius<\/b>.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-124-135-Juknevicius.pdf\" target=\"_blank\" rel=\"noopener\">Creativity, Unconscious and Mentalities: a Systematic Approach<\/a><\/p>\n<p><b>Romualdas Juzefovi\u010dius<\/b>. Academic Sociality and Service to Culture: Juozas Tumas\u2019 Contribution within the Organizations of Intellectuals \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-150-Juzefovicius-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><em>\u00a0<\/em><\/p>\n<p><b>INTERSECTIONS OF CULTURES<\/b><\/p>\n<p><b>\u017dilvinas Vareikis.<\/b>\u00a0The Controversies of Sage\u2019s Representation in the Laozi\u2019 and Spinoza\u2019s Ontology: the Comparative Approach \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-169-Vareikis-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/p>\n<p><b>Balys Astrauskas.<\/b>\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-170-187-Astrauskas.pdf\" target=\"_blank\" rel=\"noopener\">Chinese Rural Migrant Workers (Dagong) Poetry as a Form of Subaltern Self-Expression\u00a0<\/a><\/p>\n<p><b>Henryka Ilgievi\u010d<\/b>. The Tomasz Zan Library in Interwar Wilno \/\u00a0<em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-198-Ilgievic-Summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p><b>BOOK REVIEWS<\/b><\/p>\n<p><b>Margarita Matulyt\u0117<\/b>. Vilnius City Museum: Towards the Realisation of the Idea<\/p>\n<p><em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1-p.-210-211-Our-Contributors.pdf\" target=\"_blank\" rel=\"noopener\">Our Contributors<\/a><\/em><\/p>\n<p><em><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/01\/Sovijus-T.-8-Nr.-1_p.-214-215.pdf\" target=\"_blank\" rel=\"noopener\">Guidelines for Contributors<\/a><\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>BALTIC CULTURE Rimantas Balsys.\u00a0Sacrificial Offering Sites of Lithuanian and Prussian: Sweat-lodge Elvyra Usa\u010diovait\u0117. From the Earth to the Sky: Investigations into the Archaic Worldview of the Balts \/\u00a0Summary Dainius Razauskas. Window as an Eye \/\u00a0Summary\u00a0 CULTURAL MEMORY AND IDENTITY Violeta Davoli\u016bt\u0117.\u00a0State of the Art in Studies of Late Socialism and post-Soviet Transition in the Baltic [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2561,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2569","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2569"}],"version-history":[{"count":4,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2569\/revisions"}],"predecessor-version":[{"id":2623,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2569\/revisions\/2623"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2561"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}