{"id":2631,"date":"2023-01-28T14:23:02","date_gmt":"2023-01-28T11:23:02","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2631"},"modified":"2023-01-28T17:09:58","modified_gmt":"2023-01-28T14:09:58","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2020-t-8-nr-2\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"

BALTIC AND LITHUANIAN CULTURE<\/strong><\/p>\n

Nijol\u0117 Laurinkien\u0117.<\/strong>\u00a0The First Bite and Mouthful Offered to the Gods \/\u00a0Summary<\/a><\/em><\/p>\n

Elvyra Usa\u010diovait\u0117.\u00a0<\/strong>Ethnological Images in Eimuntas Nekro\u0161ius Theatre \/\u00a0Summary<\/em><\/a><\/p>\n

CULTURE, RELIGION AND MYTHOLOGY<\/strong><\/p>\n

Kristina Mitalait\u0117.\u00a0<\/strong>Les sources philosophiques du concept de l\u2019image chez Augustin (relecture de la\u00a0quaestio 74<\/em>)<\/a><\/p>\n

Algis Mick\u016bnas.\u00a0<\/strong>Heidegger\u2019s Existentialism and Public Religion<\/a><\/p>\n

CULTURAL CROSSROADS OF EAST AND WEST<\/strong><\/p>\n

\u0160ar\u016bnas \u0160imkus.\u00a0<\/strong>Text of the\u00a0R\u0325gveda<\/em>\u00a0in the Perspective of Complex
\nand Philosophical Research \/\u00a0Summary<\/a><\/em><\/p>\n

Loreta Po\u0161kait\u0117.\u00a0<\/strong>China\u2019s Social Credit System: Orwellian Project or the Application of Traditional Philosophical-religious Ideas to the Contemporary Society? \/\u00a0Summary<\/em><\/a><\/p>\n

Lina Gotaut\u0117.<\/strong>\u00a0F. Jullien\u2019s Concept of \u201cthe Silent Transformations<\/em>\u201d in Philosophy and Psychoanalysis \/\u00a0Summary<\/a><\/em><\/p>\n

Ina Kiseliova-El Marassy.<\/strong>\u00a0\u2018\u0100lam al-Mith\u0101l (world of images, world of imaginable bodies) in the tradition of Sufism: the comparative study of Philosophical Concepts of Suhrawardi and Ibn Arabi \/\u00a0Summary<\/a><\/em><\/p>\n

AESTHETICS AND STUDY OF ART<\/strong><\/p>\n

\u017dilvinas Vareikis.<\/strong>\u00a0The Problem of the Authentical Artistic Thinking in the Liezi\u2019s Aesthetics and in the Western Philosophy \/\u00a0Summary<\/em><\/a><\/p>\n

Stanislovas Mostauskis.\u00a0<\/strong>Traditionalism of Algis U\u017edavinys: an\u00a0Effort to Revitalize Ontological Constants \/\u00a0Summary<\/em><\/a><\/p>\n

Salom\u0117ja Jastrumskyt\u0117.\u00a0<\/strong>Performance Art\u00a0\u2013 a Psychophysical Critique of Society? The\u00a0Case of Monika Dirsyt\u0117 \/\u00a0Summary<\/a><\/em><\/p>\n

BOOK AND CONFERENCE REVIEWS<\/strong><\/p>\n

Nida Gaidauskien\u0117.\u00a0<\/strong>Times when the author of the\u00a0Forest of the Gods\u00a0<\/em>was wandering the\u00a0Paths of the Gods<\/em><\/p>\n

Alvydas Noreika.\u00a0<\/strong>Scientia et historia\u20132020: personalities, ideas, studies<\/em><\/p>\n

Our Contributors<\/a><\/em><\/p>\n

Guidelines for Contributors<\/a><\/em><\/p>","protected":false},"excerpt":{"rendered":"

BALTIC AND LITHUANIAN CULTURE Nijol\u0117 Laurinkien\u0117.\u00a0The First Bite and Mouthful Offered to the Gods \/\u00a0Summary Elvyra Usa\u010diovait\u0117.\u00a0Ethnological Images in Eimuntas Nekro\u0161ius Theatre \/\u00a0Summary CULTURE, RELIGION AND MYTHOLOGY Kristina Mitalait\u0117.\u00a0Les sources philosophiques du concept de l\u2019image chez Augustin (relecture de la\u00a0quaestio 74) Algis Mick\u016bnas.\u00a0Heidegger\u2019s Existentialism and Public Religion CULTURAL CROSSROADS OF EAST AND WEST \u0160ar\u016bnas \u0160imkus.\u00a0Text […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2624,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2631","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2631","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2631"}],"version-history":[{"count":5,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2631\/revisions"}],"predecessor-version":[{"id":2672,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2631\/revisions\/2672"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2624"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}