{"id":2839,"date":"2023-02-08T13:09:00","date_gmt":"2023-02-08T10:09:00","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2839"},"modified":"2023-02-08T13:40:19","modified_gmt":"2023-02-08T10:40:19","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2021-t9-nr-2\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><strong>LYGINAMIEJI TYRIMAI<\/strong><\/p>\n<p><strong>Aivaras Stepukonis.\u00a0<\/strong><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-9-22_Stepukonis.pdf\" target=\"_blank\" rel=\"noopener\">The Statesman and His State: Cicero on the Commonwealth<\/a><\/p>\n<p><strong>Elvyra Usa\u010diovait\u0117.\u00a0<\/strong>Certain Parallels Between Antique and Baltic Religions \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-41-42_Usaciovaite_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Radvil\u0117 Rac\u0117nait\u0117.\u00a0<\/strong>Mircea Eliade\u2019s Conception of Myth \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-64_Racenaite_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>\u017dilvinas Vareikis.<\/strong>\u00a0The Reflections of the Global Sacral Order in Algis U\u017edavinys Comparative Culturology \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-84_Vareikis_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>KULT\u016aRINIS TAPATUMAS IR ATMINTIS<\/strong><\/p>\n<p><strong>Alvydas Noreika.<\/strong>\u00a0The Concept of National Character in Vytautas Kavolis\u2019 Early Lithuanian Studies \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-95_Noreika_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Rita Rep\u0161ien\u0117.<\/strong>\u00a0The Code of Extraordinaty, the Media and the \u201cSimple\u201d Everyday Life in the Digital Age \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-108_Repsiene_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Henryka Ilgievi\u010d.\u00a0<\/strong>Exhibits in the University Library in Wilno and Their Cultural Meaning, 1919\u20131939 \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-120_Ilgievic_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Pill\u0117 Veljataga.<\/strong>\u00a0Lithuanian Cultural Identity During the Period of Khrusshchev Thaw: Concept of National Peculiarity of Fine Art and Art for the Living Environment \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-133_Veljataga_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>RYT\u0172 IR VAKAR\u0172 KULT\u016aR\u0172 SANKIRTOS<\/strong><\/p>\n<p><strong>Tadas Snuvi\u0161kis<\/strong>. A Few Facets of Political Philosophy in Classical Indian Philosophy \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-148_Snuviskis_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Ina Kiseliova-El Marassy.\u00a0<\/strong>Revival of Tradition and Sacred Knowledge in the Western World of the 20th Century in the Presence of Shifts in Ideologies of Modernism \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-158_Marassy_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Lina Gotaut\u0117.\u00a0<\/strong>Fran\u00e7ois Jullien\u2019s Strategies of Comparative Studies: the Semantic Field of \u201cContext\u201d and \u201cIntuition\u201d Categories \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-170_Gotaute_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>ESTETIKA, MENO FILOSOFIJA IR MENOTYRA<\/strong><\/p>\n<p><strong>Antanas Andrijauskas.\u00a0<\/strong>\u010ciurlionis\u2019 Aesthetics: Connections with the Non\u2013Classical, Symbolism and Leonardo da Vinci\u00a0 of Philosophy of Art \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-202_Andrijauskas_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Dalia Aleksandravi\u010di\u016bt\u0117<\/strong>. The Phenomenon of Anamorphosis in the Environment of Optical, Philosophical and Artistic Ideas of the 16th and 17th Centuries \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-222_Aleksandraviciute_Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>KNYG\u0172 RECENZIJOS<\/strong><\/p>\n<p><strong>Basia Nikiforova<\/strong>.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-223-231_Nikiforova.pdf\" target=\"_blank\" rel=\"noopener\">People on the Move: Religious Pluralism on Pandemic Scena<\/a><\/p>\n<p><strong>Egl\u0117 Pa\u0161kevi\u010di\u016bt\u0117-Kundrotien\u0117.<\/strong>\u00a0From the Field of Chemistry to the Field of Art: a Glance at the Catalogue \u201eThe Portraits of Andrius Sniadeckis\u201c<\/p>\n<p><strong>Romualdas Juzefovi\u010dius<\/strong>. A New\u00a0Glance at the Development of Academic Infrastructure in Kaunas and its Cultural Significance<\/p>\n<p><strong>KONFERENCIJ\u0172 AP\u017dVALGOS<\/strong><\/p>\n<p><strong>Basia Nikiforova<\/strong>.\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-249-259_Nikiforova.pdf\" target=\"_blank\" rel=\"noopener\">Examining and Conceptualizing Contemporary Borderlands<\/a><\/p>\n<p><strong>Onut\u0117 Gaidamavi\u010di\u016bt\u0117.<\/strong>\u00a0Commemoration of the 60 Anniverstary of Gintaras Beresnevi\u010dius\u2019 Birth<\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-271-272_Our-Contributors.pdf\" target=\"_blank\" rel=\"noopener\"><em>Our Contributors<\/em><\/a><\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-2-p.-273-274_Guidelines-for-Contributors.pdf\" target=\"_blank\" rel=\"noopener\"><em>Guidelines for Contributors<\/em><\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>LYGINAMIEJI TYRIMAI Aivaras Stepukonis.\u00a0The Statesman and His State: Cicero on the Commonwealth Elvyra Usa\u010diovait\u0117.\u00a0Certain Parallels Between Antique and Baltic Religions \/\u00a0Summary Radvil\u0117 Rac\u0117nait\u0117.\u00a0Mircea Eliade\u2019s Conception of Myth \/\u00a0Summary \u017dilvinas Vareikis.\u00a0The Reflections of the Global Sacral Order in Algis U\u017edavinys Comparative Culturology \/\u00a0Summary KULT\u016aRINIS TAPATUMAS IR ATMINTIS Alvydas Noreika.\u00a0The Concept of National Character in Vytautas Kavolis\u2019 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2827,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2839","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2839"}],"version-history":[{"count":4,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2839\/revisions"}],"predecessor-version":[{"id":2883,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2839\/revisions\/2883"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2827"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}