{"id":2896,"date":"2023-02-08T14:10:24","date_gmt":"2023-02-08T11:10:24","guid":{"rendered":"http:\/\/w.lkti.lt\/?page_id=2896"},"modified":"2023-02-08T14:11:54","modified_gmt":"2023-02-08T11:11:54","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2021-t9-nr-1\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><strong>KULT\u016aROS TEORIJA\u00a0IR METODOLOGIJA\u00a0<\/strong><\/p>\n<p><strong>Stanislovas Juknevi\u010dius.\u00a0<\/strong><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-9%E2%80%9324-Juknevicius-1.pdf\" target=\"_blank\" rel=\"noopener\">Archetypal History of Mentalities: Searching for Paradigms<\/a><\/p>\n<p><strong>Aivaras Stepukonis.<\/strong>\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-26%E2%80%9343-Stepukonis.pdf\" target=\"_blank\" rel=\"noopener\">Ethical\u00a0<em>A Priori<\/em>\u00a0According to Max Scheler<\/a><\/p>\n<p><strong>Alvydas Noreika.<\/strong>\u00a0Vytautas Kavolis and Herbert Marcuse: Controversies in Interpretation of Mythology \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-59-Noreika-Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>R\u016bta Dapk\u016bnait\u0117.<\/strong>\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-60%E2%80%9371-Dapkunaite.pdf\" target=\"_blank\" rel=\"noopener\">Ontological Conditions Underlying Lithuanian Intolerance Toward Refugees<\/a><\/p>\n<p><strong>RYT\u0172 IR VAKAR\u0172 KULT\u016aR\u0172 SANKIRTOS<\/strong><\/p>\n<p><strong>Vytautas Rubavi\u010dius.<\/strong>\u00a0Features of Latin American Civilizational Imagination: Liberation Theology and Environmental Consciousness \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-89-Rubavicius-Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>\u017dilvinas Vareikis.<\/strong>\u00a0The Civilisational and Thinking Traditions Reflections of East\u2013West in Antanas Andrijauskas Comparative Studies \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-108-Vareikis-Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Tadas Snuvi\u0161kis.<\/strong>\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-109%E2%80%93118-Snuviskis.pdf\" target=\"_blank\" rel=\"noopener\">Realness, and Knowledge: Two Problems with the Vai\u015be\u1e63ika Theory of Liberation<\/a><\/p>\n<p><strong>Konstantinas Andrijauskas.<\/strong>\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-120%E2%80%93129-K.-Andrijauskas.pdf\" target=\"_blank\" rel=\"noopener\">The Mongol Empire and Pre-Modern Physical Infrastructure in China<\/a><\/p>\n<p><strong>Lina Gotaut\u0117.<\/strong>\u00a0The Myth of Alterity of China: F. Jullien\u2019s Case \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-141-Gotaute-Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Raigirdas Boruta.<\/strong>\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-142%E2%80%93151-Boruta.pdf\" target=\"_blank\" rel=\"noopener\">Xi Jinping\u2019s Assertive Diplomatic Strategy amidst the Pandemic<\/a><\/p>\n<p><strong>ESTETIKA IR MENOTYRA<\/strong><\/p>\n<p><strong>Antanas Andrijauskas.\u00a0<\/strong>\u010ciurlionis\u2019 Enigmatic Universe of Symbols and Metaphors \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-183-A.-Andrijauskas-Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Inga Lau\u017eonyt\u0117.<\/strong>\u00a0The Concepts of the View and Memory in the Metaphorical Art of S.\u00a0Eidrigevi\u010dius \/\u00a0<a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-197-Lauzonyte-Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-201%E2%80%93203-Our-Contributors.pdf\" target=\"_blank\" rel=\"noopener\"><em>Our Contributors<\/em><\/a><\/p>\n<p><a href=\"http:\/\/w.lkti.lt\/wp-content\/uploads\/2023\/02\/SOVIJUS-T.-9-Nr.-1-p.-206%E2%80%93207-Guidelines-for-Contributors.pdf\" target=\"_blank\" rel=\"noopener\"><em>Guidelines for Contributors<\/em><\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>KULT\u016aROS TEORIJA\u00a0IR METODOLOGIJA\u00a0 Stanislovas Juknevi\u010dius.\u00a0Archetypal History of Mentalities: Searching for Paradigms Aivaras Stepukonis.\u00a0Ethical\u00a0A Priori\u00a0According to Max Scheler Alvydas Noreika.\u00a0Vytautas Kavolis and Herbert Marcuse: Controversies in Interpretation of Mythology \/\u00a0Summary R\u016bta Dapk\u016bnait\u0117.\u00a0Ontological Conditions Underlying Lithuanian Intolerance Toward Refugees RYT\u0172 IR VAKAR\u0172 KULT\u016aR\u0172 SANKIRTOS Vytautas Rubavi\u010dius.\u00a0Features of Latin American Civilizational Imagination: Liberation Theology and Environmental Consciousness \/\u00a0Summary [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2674,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-2896","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=2896"}],"version-history":[{"count":2,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2896\/revisions"}],"predecessor-version":[{"id":2899,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2896\/revisions\/2899"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2674"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=2896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}