{"id":3006,"date":"2023-03-10T14:49:23","date_gmt":"2023-03-10T11:49:23","guid":{"rendered":"https:\/\/www.sovijus.lt\/?page_id=3006"},"modified":"2023-03-14T14:06:49","modified_gmt":"2023-03-14T11:06:49","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2022-t-10-nr-2\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"<p><strong>BALTIC CULTURE<\/strong><\/p>\n<p><strong>Dainius Razauskas.<\/strong> Enclosure of Paradise: An Image of the Fenced-Around Beyond in Baltic Mythology \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_35_Razauskas-summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Radvil\u0117 Rac\u0117nait\u0117.<\/strong> The Witch in Lithuanian Tales of Magic: Folklore and Mythological Peculiarities of the Image \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_55_Racenaite-summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Onut\u0117 Gaidamavi\u010di\u016bt\u0117.<\/strong> Mentioning and Functions of the Birds in <em>Baltic Religion and <\/em><em>Mythology Sources \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_68_Gaidamaviciute-summary.pdf\" target=\"_blank\" rel=\"noopener\">Summary<\/a><\/em><\/p>\n<p><strong>PHILOSOPHY<\/strong><\/p>\n<p><strong>Algis Mick\u016bnas.<\/strong> <a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_69-86_Mickunas.pdf\" target=\"_blank\" rel=\"noopener\">Existential Crisis<\/a><\/p>\n<p><strong>Aivaras Stepukonis.<\/strong> <a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_87-92_Stepukonis.pdf\" target=\"_blank\" rel=\"noopener\">(Post)Modernizing Contemporary Intellectual Culture<\/a><\/p>\n<p><strong>Augustinas Dainys.<\/strong> (Self)education(s) as First Philosophy \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_115_Dainys-summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Tomas Nemunas Mickevi\u010dius.<\/strong> Contextualizing Simondon\u2019s Critique of Hylemorphism: On Technological Mediation \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_126_Mickevicius-Summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Andrius Tamo\u0161evi\u010dius.<\/strong> Ontological Foundation of Aesthetics in the Philosophical Concepts of Merleau-Ponty and Dufrenne \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_138_Tamosevicius-summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>CULTURE AND SOCIETY<\/strong><\/p>\n<p><strong>\u017dilvinas Vareikis.<\/strong> The Consideration of an Intercultural Approach in the Ethnology and in the Cultural Anthropology \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_166_Vareikis-summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Ina Kiseliova-El Marassy.<\/strong> <a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_167-175_Marassy.pdf\" target=\"_blank\" rel=\"noopener\">The metaphysical Free Will of Sufi: Fate (<em>qa<\/em><em>\u1e0d\u0101<\/em><em>\u02be<\/em>) and Destiny (<em>qadar<\/em>) in Ibn Arabi<\/a><\/p>\n<p><strong>Dalia Aleksandravi\u010di\u016bt\u0117.<\/strong> 17th Century Mechanistic Attitudes and Speculations on the Magic of Optical Experiments \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_185_Aleksandraviciute-summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>Stasys Mostauskis.<\/strong> The Light and Shade of the Trees in the Graphical Art of Malgorzata Chomicz \/\u00a0<a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_198_Mostauskis-summary.pdf\" target=\"_blank\" rel=\"noopener\"><em>Summary<\/em><\/a><\/p>\n<p><strong>CONFERENCE REVIEWS<\/strong><\/p>\n<p><strong>Alvydas Noreika.<\/strong> Trajectories of Lithuanian Philosophy<\/p>\n<p><a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_213-215_our-contributors.pdf\" target=\"_blank\" rel=\"noopener\">Our Contributors<\/a><\/p>\n<p><a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_221-225_Editorial-Policy.pdf\" target=\"_blank\" rel=\"noopener\">Editorial Policy<\/a><\/p>\n<p><a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_228-229_Author-guidelines.pdf\" target=\"_blank\" rel=\"noopener\">Guidelines for Contributors<\/a><\/p>\n<p><a href=\"https:\/\/www.sovijus.lt\/wp-content\/uploads\/2023\/03\/SOVIJUS-T.-10-Nr.-2_231_Paper-Promotion.pdf\" target=\"_blank\" rel=\"noopener\">Paper Promotion<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>BALTIC CULTURE Dainius Razauskas. Enclosure of Paradise: An Image of the Fenced-Around Beyond in Baltic Mythology \/\u00a0Summary Radvil\u0117 Rac\u0117nait\u0117. The Witch in Lithuanian Tales of Magic: Folklore and Mythological Peculiarities of the Image \/\u00a0Summary Onut\u0117 Gaidamavi\u010di\u016bt\u0117. Mentioning and Functions of the Birds in Baltic Religion and Mythology Sources \/\u00a0Summary PHILOSOPHY Algis Mick\u016bnas. Existential Crisis Aivaras [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2996,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-3006","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/3006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=3006"}],"version-history":[{"count":14,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/3006\/revisions"}],"predecessor-version":[{"id":3055,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/3006\/revisions\/3055"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/2996"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=3006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}