{"id":3411,"date":"2025-07-31T11:55:40","date_gmt":"2025-07-31T08:55:40","guid":{"rendered":"https:\/\/www.sovijus.lt\/?page_id=3411"},"modified":"2025-08-29T08:55:05","modified_gmt":"2025-08-29T05:55:05","slug":"turinys","status":"publish","type":"page","link":"https:\/\/www.sovijus.lt\/en\/archyvas\/2025-t-13-nr-1\/turinys\/","title":{"rendered":"Contents"},"content":{"rendered":"

Odeta \u017dukauskien\u0117. <\/strong>Revisiting the Studies on Art History by Jurgis Baltru\u0161aitis<\/a><\/p>\n

RETHINKING THE LEGACY OF JURGIS BALTRU\u0160AITIS<\/strong><\/p>\n

Jean-Fran\u00e7ois Chevrier. <\/strong>HOMO LUDENS. Retouches au Portrait de Jurgis Baltru\u0161aitis <\/em>(1989)<\/a><\/p>\n

Maddalena Mazzocut-Mis. <\/strong>The Life and Metamorphosis of Forms. Focillon\u2019s Influence on Baltru\u0161aitis\u2019s Morphology<\/a><\/p>\n

COMPARATIVE ART RESEARCH AND THE SOUTH CAUCASUS<\/strong><\/p>\n

Patrick Donab\u00e9dian. <\/strong>Jurgis Baltru\u0161aitis junior, premier explorateur objectif du patrimoine artistique sud-caucasien<\/a><\/p>\n

Mariam Manukyan. <\/strong>Collaboration between Toros Toramanyan and Jurgis Baltru\u0161atis<\/a><\/p>\n

Ioanna Rapti. <\/strong>A \u201cGlobal\u201d Middle Ages in the Early 20th Century: Millet, Baltru\u0161aitis, and the Caucasus<\/a><\/p>\n

RESEARCH INTO MEDIEVAL AND FOLK ART<\/strong><\/p>\n

Annamaria Ducci. <\/strong>Dessiner la sculpture m\u00e9di\u00e9vale: proc\u00e9d\u00e9s et enjeux de la \u00ablecture graphique\u00bb chez Jurgis Baltru\u0161aitis<\/a><\/p>\n

Rapha\u00ebl Bories. <\/strong>From Breton Calvaries to Lithuanian Chapels. Jurgis Baltru\u0161aitis and Lithuanian Folk Art: Between Art History and Diplomacy, Anachronism and Anatopism<\/a><\/p>\n

ANAMORPHOSES AND DEPRAVED PERSPECTIVES<\/strong><\/p>\n

Odeta \u017dukauskien\u0117. <\/strong>The Rationality of the Irrational. Jurgis Baltru\u0161aitis\u2019s Contribution to the History of Anamorphoses<\/a><\/p>\n

Dalia Aleksandravi\u010di\u016bt\u0117. <\/strong>Le ph\u00e9nom\u00e8ne de l\u2019anamorphose chez Baltru\u0161aitis et dans ses sources d\u2019origine : entre l\u2019automate calcul\u00e9 et la nature illusionniste<\/a><\/p>\n

PARALLELS BETWEEN TWO: THE SENIOR AND JUNIOR BALTRU\u0160AITISES<\/strong><\/p>\n

Viktorija Daujotyt\u0117. <\/strong>Deux Jurgis Baltru\u0161aitis (le p\u00e8re et le fils): l\u2019\u00e9cart et l\u2019union<\/a><\/p>\n

DIALOGUES IN ART HISTORY AND THEORY<\/strong><\/p>\n

Antanas Andrijauskas. <\/strong>Transformation des id\u00e9es de Strzygowski et de Warburg dans l\u2019histoire de l\u2019art compar\u00e9e de Baltru\u0161aitis junior<\/a><\/p>\n

\u017dilvin\u0117 Gai\u017eutyt\u0117-Filipavi\u010dien\u0117. <\/strong>The Concept of Metamorphosis in Andr\u00e9 Malraux\u2019s Comparative Studies of Art<\/a><\/p>\n

Aist\u0117 \u017dvinyt\u0117. <\/strong>Deleuzian Virtuality in Jurgis Baltru\u0161aitis\u2019s Vision of Art History<\/a><\/p>\n

Jeanette Zwingenberger. <\/strong>Un manuscrit in\u00e9dit de Del\u00e9cluze: La P\u00e2t\u00e9typie<\/em>, l\u2019enjeu des images du hasard<\/a><\/p>\n

Our Contributors<\/a>
\nEditorial Policy<\/a>
\nAuthor Guidelines<\/a><\/p>","protected":false},"excerpt":{"rendered":"

Odeta \u017dukauskien\u0117. Revisiting the Studies on Art History by Jurgis Baltru\u0161aitis RETHINKING THE LEGACY OF JURGIS BALTRU\u0160AITIS Jean-Fran\u00e7ois Chevrier. HOMO LUDENS. Retouches au Portrait de Jurgis Baltru\u0161aitis (1989) Maddalena Mazzocut-Mis. The Life and Metamorphosis of Forms. Focillon\u2019s Influence on Baltru\u0161aitis\u2019s Morphology COMPARATIVE ART RESEARCH AND THE SOUTH CAUCASUS Patrick Donab\u00e9dian. Jurgis Baltru\u0161aitis junior, premier explorateur […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":3402,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-3411","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/3411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/comments?post=3411"}],"version-history":[{"count":36,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/3411\/revisions"}],"predecessor-version":[{"id":3486,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/3411\/revisions\/3486"}],"up":[{"embeddable":true,"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/pages\/3402"}],"wp:attachment":[{"href":"https:\/\/www.sovijus.lt\/en\/wp-json\/wp\/v2\/media?parent=3411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}